To improve family life then Ginting Mergana set up gambling as "gambling Rampah" and he quoted the customs of the gamblers to earn money. Over time, these efforts did succeed.
Ginting Mergana success raises his own brother jealous. His younger brother is actually poison Ginting Mergana so ill. Eventually died. Melaratlah live together Beru Beru Ginting Sope Mbelin Sembiring.
Four days after the death Ginting Mergana, following the Beru Sembiring also died. Then so be Beru Ginting sope Mbelin actually orphans, fatherless no no thousands.
Beru Ginting Sope Mbelin even stay and live with an uncle and makciknya. The child was treated very cruelly, always berated even though his job all right. Pakciknya seek to obtain all the treasures father Beru Ginting Sope Mbelin, but it did not succeed. All the finesse and guile pakciknya alongside their allies can be deflected by Beru Ginting Sope Mbelin.
What nonsense efforts made by makcik and pakciknya to find fault Beru Ginting Sope Mbelin, bisalnya berbakul pounding rice-basket, take the wood bunches with a blunt machete, etc. Although Beru Ginting Sope Mbelin can do well and quickly - because it is always aided by his friend Beru Sembiring Pandan yet he still get angry and insults by makcik and pakciknya.
To ingratiate makcik and pakciknya, then Beru Ginting Sope Mbelin form "aron" or "relatives working farm mutual cooperation" which consists of four persons, namely Beru Ginting Sope Mbelin, Beru Sembiring Pandan, Tarin Mergana and Karo Mergana.
Makcik malicious intent and pakciknya not extinguished-extinction. Pakciknya told his uncle to sell Beru Ginting Sope Mbelin elsewhere outside the ground Undo Galuh Simale.His uncle took him to walk away to be sold to people who want to buy.
On the way Beru Ginting Sope Mbelin met with and Sibayak Sibayak Kuala Perbesi. Both Sibayak gives the fabric to Beru Ginting Sope Mbelin as a sign eyes and pray that survived in the trip and could meet again later.
Then came Beru Ginting Sope Mbelin with his uncle in the Land Foundation in the village Kejurun Stone Mbulan and accepted and treated well by Tengku Kejurun Stone Mbulan customary.
Furthermore Beru Ginting Sope Mbelin came with his uncle on the waterfront. It was anchored in the harbor of a ship from a distant land. Shipmaster it has agreed to buy Beru Ginting Sope Mbelin at a price of 250 silver coins. Beru Ginting Sope Mbelin told to board the ship to carry sail. Boat engines turned on but no way. Repeatedly so. If Beru Ginting Sope Mbelin down from the ship, the ship was able to walk, but if he goes up, the ship can not run. The skipper finally did not buy Beru Ginting Sope Mbelin and 250 silver money that was not asked back.
The journey was resumed. Middle of the road, uncle Beru Ginting Sope Mbelin also fled returned to the village. He said that Beru Ginting Sope Mbelin been sold at a price of 250 silver and hand over the money to pakciknya Beru Ginting. Pakciknya believe that Beru Ginting has been sold.
Beru Ginting Sope Mbelin continue the journey alone does not know the destination somewhere, hiking down the valley. At one time she met a tigress who was teaching his son. Surprisingly tigers would not eat Beru Ginting Sope Mbelin, even help show the way to go.
Beru Ginting Sope Mbelin in his quest came to a deep cave. Cave dwellers - named Grandma Gray - came out to meet him. Gray's grandmother did not want to eat Beru Ginting Sope Mbelin even helped him anyway. This old grandmother know the history of your family and personal life Beru Ginting Sope this Mbelin.
Gray Grandma's instructions on the somewhat magical Mbelin Beru Ginting Sope was arrived at grandmother Datuk Rubia Gande, which is a great shaman or "teacher Mbelin".Once there, exit grandmother Datuk Rubia Gande and said: "Let's granddaughter, let, do not cry, do not be afraid" and Beru Ginting Sope Mbelin was told everything about his life.
Beru Ginting Sope Mbelin grandmother became protege Datuk Rubia Gande. Beru Ginting was already a teenager and likeness was really beautiful as well. The legend says that existing youth who want mempersuntingnya. Beru Ginting Sope Mbelin but dare not unload because of the care of his grandmother Datuk Rubia Gande. Therefore, for every youth who came he said, "just ask my grandmother's." And his grandmother was saying to everyone: "just ask my grandchildren!". Because the answer as it happens people get confused and do not want anymore to come apply.
Turns between Beru Ginting Sope Mbelin and grandmother Datuk Gande terdapar mutual respect. This is why each answer to the people who come "just ask him!" Finally there is an agreement, that Beru Ginting would mated with youth origin / man of suffering with him. His grandmother also agree with it.
Finally, grandmother Datuk Rubia Gande grandson was able to meet the demand, by bringing Beru Ginting Sope Mbelin with Karo Mergana Kacaribu prince, thanks to the help of birds Danggur Dire-Dawa. And this second man was dikimpoikanlah by Datuk Rubia Gande grandmother became husband and wife.
After a few days, bermohonlah Karo Mergana to grandmother Datuk Rubia Gande that they be allowed to return to homeland Beru Ginting Sope Mbelin, because that desire Beru Ginting's grandson. Grandmother Datuk Rubia Gande approve the proposal and approve their departure.
Beru Ginting Sope Mbelin went with her husband Karo Mergana start the journey. They walked for some time following the travel route Mbelin Beru Ginting Sope first time Galuh Simale nevertheless leave the ground. They stopped in the village Kejurun Stone Mbulan, on the waterfront in the port berths captain first, through the intersection Perbesi and Kuala even pause there.
When they reached between Perbesi and Kuala. Oddly enough, there they met also with Kuala and Sibayak Sibayak Perbesi. Both Sibayak is very happy because they had been given the fabric of each piece to Beru Ginting Sope Mbelin who suffered be sad at the time, and now they can also meet with Beru Ginting Sope Karo Mergana Mbelin with her husband.
And so, Beru Ginting Sope Karo Mergana Mbelin with her husband, also an overnight stay for some time in Kuala and Perbesi at the invitation of both the Sibayak. And also provided accompaniment that deliver Beru Ginting Sope Mbelin together Karo Mergana to Undo Galuh Simale ground. Everything was set up nicely: the drums are full, adequate food even aplenty. In short, Beru Ginting Sope Mbelin with her husband delivered with a festive ceremony at the instigation and initiatives and Sibayak Sibayak Kuala Perbesi wise and kind.
It turns Beru Ginting Sope Mbelin uncle used to be - which is also a shaman - have a hunch unfavorable terhdapa himself. Therefore, at the time of arrival of Beru Ginting Sope Mbelin in the village, pakciknya the family hid in the above para-para home.However akhrinya known also by Beru Ginting Sope Mbelin.
An uncle and makcik Beru Ginting Sope Mbelin brought down to the yard to eat and be entertained new clothes by Beru Ginting Sope Mbelin. An uncle and makciknya was very shy and did not think that Beru Ginting Sope Mbelin will return to the village with her husband anyway moreover that Karo Mergana.
Various sounds was played, particularly "traditional drum" Karo and accompanied by dance, among others:
a. the drum-ngaraki ngarak;
b. perangen the war drum;
c. gendan war enemies;
d. mulih drum-mulih;
e. drum end the war;
f. rakut drum;
g. malem conference drum;
h. morah drum-morah;
i. tungo drum-tungko.
And as punishment for cruelty and malevolence makciknya uncle and their bodies were then planted to each shoulder on the west porch and veranda east, only his head visible.They are the heads of which are steps that must be trampled if people want to get in and out of traditional houses. That is the punishment for those who take inhuman evil of a brother and sister as well as his own son.
Source: Dongan
