Has been a long time they were married but not yet in endowed descent. Once when she was pregnant after so long they wait, the pregnancy they will be astonished all the inhabitants of the village and considers the state of the supernatural (odd), simultaneously at that time was a time of drought and famine, the weather is very hot and dry, was so much heat unbearable, the surface of the soil and marshes became crust and hard.
Seeing the state of drought and heat that still occur, making the King of anesthesia (head of Malim community) becomes upset, and then he went to see Master Hatimbulan and said to him: "Maybe we should look for why and ask Debata Mulajadi Nabolon, why heat and drought This is still prolonged, it rarely happened before ". Then Guru Hatimbulan replied: "All this is possible", then King Stunning said: "All the villagers wonder why your wife so long newly pregnant, they said that the pregnancy was very odd," since the conversation that then arose a quarrel between them, but not until there is a fight.
At other times it came time wife of Guru Hatimbulan giving birth, the woman gave birth to twins, a boy and a girl, at once the rain came down with thick, then all the plants and trees appeared refreshed and circumstances become green again. To celebrate it all, Master Hatimbulan cut an ox and to reconcile the power of evil.
He also invited all the elders and chiefs of the village in the banquet, where the children's names will be announced son named Aji Donda Hatahutan and his daughter was named Si Boru But Nauasan.
Once after a party they will be, there are some guests who have advised Guru Hatimbulan so that children do not presumably in custody together, that one would be brought to the west and the other was taken to the east, because the child was born twins, and also the opposite sex, it is very advantageous according to the first parent said.
Teachers hatimbulan not looking at and considering the advice of the elders and village chief TSB. After a long time proved that what is advised by elders and true. Another time, Master Hatimbulan go to Pusuk Buhit and make a hut there, and bring her children there.
The shed was guarded with a dog and every day Guru Hatimbulan brought food to her page. After her children grow into big, go daughter walks into the woods and saw a tree is a tree piu-piu tanggulon (hau tadatada), a tree with its trunk full of thorns, and has a distinguished fruit ripe and sweet.
See the fruit of that tree, there arises a desire to eat it, but before he climbed into the tree, he took some of the fruit and ate it. At that moment, he swallowed and become one with the tree was only his head that is visible (left). Elsewhere his brother Si Aji Donda Hatahutan restless waiting for his brother to go home, why not come home until the afternoon anyway also his sister, and then he went into the woods to investigate shouting calling his brother's name. When he was feeling tired, suddenly he heard an answer from his sister from the tree that close with him, and his sister told him what happened, so he was swallowed by the tree.
The Aji Donda climb the tree, but he had come to be swallowed and become one with the tree. Both were crying for help, but the sound they disappear in the darkness of the forest. The next morning, their dog and jumped up and down through the tree pd TSB, and dog rose experiencing the same thing, swallowed by the trees that only his head visible.
As usual the teacher hatimbulan come to the shack her to bring them food, but he does not meet them, then he seek and follow the footsteps of his son into the forest, until finally he met a tree TSB and where he only saw the heads of two children and guard dogs. Seeing that he became sad.
From the information and instructions that he was looking for the Meet him with a datu who named Datu Parmanuk Koling, he recounted the incident and invited datu it to the tree they will be to help his son, accompanied by a lot of people who want to see, because this incident has spread to every corner and the musicians had already called and the Datu start the ritual, the datu praying and reading the spell to entice the spirit of winning son of the Guru hatimbulan, after the ceremony is completed then went up the Datu Parmanuk Koling to the tree, but the same thing happened, he was swallowed by the tree.
Hatimbulan teacher and the audience returned to their homes with hearts were disappointed, but they are not desperate, they are still trying to find a way out with looking for another datu. Then Master hatimbulan heard that there is a great datu, name Marangin Bosi or Datu Mallantang Malitting. The man went into the trees, but suffered the same fate.
Then there is also Datu Boru Sibaso Bolon, he is also a prisoner of the tree. The same thing happened to Datu Horbo Marpaung, Si Aji Bahar (the Jolma so Begu) which is half human and half demon. And a snake was in the tree swallow. Teachers hatimbulan wits' end, and also has spent so much money for a musician (gondang), pele-Pelean, and all that was asked of the datu the spirits For trees that are on the page.
A few days after that, a datu, named Si Parpansa Ginjang told Master Hatimbulan that he can free his two children of prisoners that tree. Teachers Hatimbulan trust the datu's spiel, and provide all what is requested by the datu. The datu said that we should give all offerings to the spirits, the spirits of the land (the spirit of land), spirits (water), wood spirits (wood) and others then they will be able to get them freed.
Teachers Hatimbulan prepare all needful by the datu For the ceremony they will be in accordance with the direction of the datu. Then they went to see the tree accompanied by the countryside. After the datu finished giving a spell to the arms of his will, and he cut down the tree, but all the heads of people that are on the tree so they will disappear, too dog and a snake that swallowed TSB tree. Everyone who witnessed such aghast, then the datu told Master Hatimbulan: 'Cut the tree into sections and Carve a picture of people who swallowed by the tree ". Teachers hatimbulan cut the tree into pieces and carve it into a rod shape with 5 men, 2 children, a dog and a snake.
Once completed they will stick to 9 carve a face, then everyone returns to the village teacher Hatimbulan, when they arrived in the village marked with the sound of the gong, and also sacrificed an ox in honor of those who carved the wand page. After Master Hatimbulan finished manortor then the stick was laid back to face granary. After that datu Parpansa Ginjang manortor (dancing), through this tortor he possessed (siar- siaron) possessed by the spirits of orang2 who never swallowed the tree and began to speak one by one, they are the spirits of:
1. The Aji Donda Hatahutan.
2. Siboru But Nauasan.
3. Datu Pulo Arbor nauli, or the Melbus-elbus.
4. Teachers Manggantar porang.
5. The studio Maolaol.
6. The Upar mangalele.
7. Barita Songkar Pangururan.
And they said, "O father of the sculptor, you have made carvings of faces us all and we have eyes but can not see, we have mouths but can not speak, we have ears but do not hear, we have hands but can not grasp, Our curse you, O sculptor !. The datu replied, "Do not curse me, but curse this knife without a blade I can not carve your face". But the knife turned back, "Do not curse me, but curse the blacksmith, if only he did not forge me into a knife, I would never be a knife". The blacksmith did not want to be blamed and said, "Do not curse me but curse wind, no wind I could not forge iron". Wind replied, "Do not curse us but curse the Teacher hatimbulan". when all were on Teacher hatimbulan, the spirit said through the datu, "I curse you, Father and Mother you too, namely that gave birth to me."
When Master Hatimbulan heard it, he replied back, "Do not curse me but curse yourself.You are falling into the pit and was killed by a knife, and you do not have children ".
Spirit then said: "Well, let it be this way for the father, and use me to: withstand rain, summon rain in the dry season, the weapons in time of war, treat disease, catching thieves, etc. After the ceremony, they returned each. The Single Panaluan high stick about 170 cm and usually owned by Datu Bolon (great shaman).
(Glory)
